Disney’s ‘Turning Red’ Has Parents Concerned

Disney’s brand was always thought to have been family-friendly. Not so anymore.

Now the Mouse House’s products actually have to be pre-screened to determine whether or not they are suitable options for children’s viewing.

With all the digital devices and content providers that have permeated the media universe, it is difficult for parents to even keep up with what is out there for kids and adolescents to access with a simple click.

Disney, via Pixar, is currently streaming a movie that is over-the-top in terms of its unsuitability and potential to cause outright harm to our youth.

The film “Turning Red” is being marketed as a coming of age story. The setting is a Chinatown community located in Toronto, Canada. Lead character Meilin “Mei” Lee is 13 years-old and is in the process of transitioning to full-fledged womanhood.

Curiously, in this new state of transition, Mei discovers that whenever she feels angry, upset, or otherwise emotionally charged, she turns into a giant red panda. This condition is oftentimes accompanied by an unpleasant scent and some unfortunate occurrences.

The cinematic tale is apparently meant to be an allegory about female puberty, a kind of symbolic representation of the physiological, psychological, and emotional changes that occur in a female’s life as she journeys from youth to adolescence.

The panda manifestation, red in color, problematic, and emotionally intense, only happens to the women in Mei’s family.

The representation of the menstruation process is disrespectful and debasing in nature. But this is far from the worst of the film’s flaws. Adding to the potential mind, body, and soul-altering mix are the exploration of sexual urges and blatant participation in occult practices.

The movie is directed by Oscar winning Chinese Canadian filmmaker Domee Shi. As if on cue, mainstream media critics are showering it with praise. On the other hand, a whole lot of parents are not. Faith-filled folks in particular are really riled up.

The red panda is depicted in promos as cute and cuddly, which is seemingly designed to appeal to small children. However, there are numerous scenes in the film that in no way should be viewed by this demographic.

Christian parents should be especially concerned with the depictions of ancestor worship, polytheism, ritualistic practices, and supernatural transformations.

In the film, the transformation of little girl to panda is viewed as a curse. The only way for Mei to be relieved of the curse is to have the oldest male in the family, which in her case happens to be her grandfather, perform a ritual ceremony that coincides with the next red moon.

Prompted by the themes in the film, one prominent pastor is warning parents about the movie. Mike Signorelli, founder and lead pastor of the multiple location V1 Church in New York City, recently released a video on social media and conducted an interview with CBN’s Faithwire, all in an effort to inform parents of his religious concerns over “Turning Red.”

A former atheist, the pastor was led to Christianity by a friend after a year of faith discussions.

According to Pastor Signorelli, the sexual content of the movie as well as the menstruation metaphor are enough, in and of themselves, to make the film inappropriate for the younger demographic.

“If you extract the spiritual aspect of this movie, just on the basis of the content being about menstruation and this coming of age, it’s not appropriate for children,” he advised.

However, Pastor Signorelli finds the occult-related content even more disturbing.

“Even within the first eight minutes, you have chanting, communication with ancestors, and immediately a red flag should start to go off,” he stated.

He also noted that scenes in the film contain numerous concepts that conflict with a biblical worldview. He warns of danger in the fact that “the movie contains an intermingling of spirituality and ritual.”

This intermingling occurs, for example, during the ritual to rid Mei of the red panda spirit. She crosses into another “dimension” and encounters a deceased ancestor.

It occurs in a nightmare sequence too, one in which statues with glowing red eyes appear to be tormenting her, a scene that the pastor believes would be highly disturbing to an audience of children.

During his clerical tenure, Pastor Signorelli has had extensive experience in a deliverance ministry, one in which he has had a key role in confronting evil itself. This enables him to recognize imagery in the film that is not merely inappropriate, but dangerous to the spiritual well-being of our young ones.

“I believe that every parent — not just a pastor, but a parent — has a mandate to actually screen material, because every single device you have in your home is a portal, either a window into the things of God or, unfortunately, things that I believe are demonic,” he said.

In his post, the pastor offered a summary of his major concerns.

“I cannot in good faith allow you to show this to your children knowing what I know about demonic spirits, knowing what I know about the cultures that demons create,” he said.

Parents, relatives, and guardians of children and teens would be wise to take heed of Pastor Signorelli’s words regarding this film and other youth-oriented media that have hidden agendas embedded within.

The Heart of the Life Movement Beats On

The annual March for Life, like so many other pivotal nationwide events, has been deeply impacted by the COVID-19 pandemic and its parallel ripple effects.

Last year the pro-life event was significantly smaller in size, consisting of a mere group of pro-life leaders who attended in person, along with a host of life enthusiasts from across the land who were only able to attend virtually.

It is by design that the annual pro-life rally takes place during the same time period as the anniversary of Roe v. Wade, the nation-altering 1973 U.S. Supreme Court decision that legalized abortion throughout the country.

The first march was held in 1974, organized through the efforts of pro-life activist and lawyer Nellie Gray. Originally intended to be a one-time event, participants of the first march had a great deal of hope that the Supreme Court would see fit to reverse the Roe v. Wade decision.

After the first march was completed, reality quickly set in. Gray took steps to institute the march as an annual event, and was able to obtain official recognition for it as a nonprofit organization.

Jeanne Mancini assumed leadership of the March for Life organization after Gray passed away in 2012.

This year’s event is going to take place well before the expected announcement of the Supreme Court in the yet-to-be determined decision of the Dobbs v. Jackson Women’s Health Organization, which holds the possibility of effectively overturning Roe v. Wade and returning the abortion issue back to the state level and jurisdiction.

The 2022 version of the March for Life would be the first one to take place since the two-year-old coronavirus pandemic descended upon us. This does not mean that individuals over the years have not tried to prevent its occurrence.

This year’s march is scheduled to take place on Jan. 21, six days after a new vaccine mandate is set to take effect in the nation’s capital.

The mandate imposed by Washington, D.C. Mayor Muriel Bowser requires those who are entering restaurants, bars and nightclubs, indoor entertainment establishments, indoor event and meeting establishments, and other indoor spaces to provide proof of having received at least one dose or more of the coronavirus vaccine, or to show evidence of a negative COVID test (taken within 24 hours of the event), accompanied by either an oral or written religious exemption or a written medical exemption.

Dr. Jennifer Roback Morse, founder of the prominent pro-life group the Ruth Institute, issued a statement blasting the timing of Mayor Bowser’s vaccine mandate.

“We are disgusted by the transparently heavy-handed tactics of the mayor’s office in interfering with the biggest pro-life event in the nation,” Dr. Roback Morse said.

The group’s founder continued.

“It’s hard to believe that the timing of the mandate, which goes into effect several days before the March [for Life], is a coincidence. Rather, it looks like a deliberate move by a pro-abortion politician to throw a monkey wrench in a week of pro-life events,” she added.

Because the mandate requires that those entering indoor spaces must provide proof of vaccination and/or exemption, the imposed restrictions appear to be a means by which attendees might be hampered in their participation in this year’s March for Life.

“How could the mayor not know that pro-lifers are among those least likely to be vaccinated, due to concerns that fetal cells were used in the vaccine?” Dr. Roback Morse asked.

Students for Life of America, a young pro-life leadership training organization, expressed its displeasure with the last-minute mandate.

With regard to Mayor Bowser, a statement by the group indicated it is widely known that the mayor supports abortion. Consequently, the statement also suggests that the mandates imposed, along with the timing of their imposition, appear to be an attempt to “throw a wrench into plans to mourn the 49th anniversary of the infamous Roe v. Wade decision that wiped out the pro-life laws of the 50 states replacing them with chaos.”

“Under her leadership, the D.C. government in late December announced that there would be a new and stricter mandate in the district starting January 15 – shortly before the national pro-life march on January 21 and the National Pro-Life Summit on January 22,” the statement read.

“This last-minute mandate has caused dramatic changes for many organization’s plans to mourn the day the Supreme Court first allowed the human rights atrocity of our day,” the statement asserted.

The good news is that instead of folding up and canceling the event, dedicated activists behind the March for Life are making adjustments to deal with the mandates.

As March for Life’s Mancini noted in a statement, “While the March for Life itself is not affected, our indoor events will have a few modifications due to the District of Columbia’s current COVID regulations.”

Students for Life of America have actually purchased several thousand rapid-response COVID tests, so that those who want to attend the group’s indoor conference can obtain a free test to show their status, thus making them eligible to enter.

March organizers are urging participants to attend in person and to go over to Virginia with the money that they would have spent in Washington, D.C. for lodging and food.

This year’s theme for the March for Life is “Equality Begins in the Womb.”

It will proceed as planned, with a kick-off concert by contemporary Christian artist Matthew West, followed by a noon rally and the traditional march to the U.S. Supreme Court.

Spielberg’s ‘West Side Story’ Misses the Mark

Remakes of iconic films are rarely able to match, or even come close to, the level of artistry, entertainment value, and outright magic of their original movie counterparts.

This hasn’t stopped New Hollywood from continuing to give it a try.

Steven Spielberg is the most recent one to have a go at it. Just released is Spielberg’s remake of directors Jerome Robbins and Robert Wise’s 1961 enduring musical film classic “West Side Story” (music by Leonard Bernstein and lyrics by Stephen Sondheim).

Spielberg may be wishing that he had chosen a different flick to try and reconfigure. The legendary director’s remake, which bears the original’s same name, has come up short at the box office.

The film’s estimated take for its debut weekend is around $10 million, despite its having had a production budget of about $100 million and a likely larger marketing cost. Expectations for its opening weekend had been as high as twice that amount.

Filmmaking is, of course, a uniquely collaborative art. It typically involves a large team of creative individuals who work together on a singular cinematic goal.

Sometimes everything comes together to create the perfect piece of entertainment art. That’s what happened with the original “West Side Story.” It is one of those rarities where all cinematic cylinders were fired up at peak levels.

The story by Arthur Laurents sublimely meshes with Bernstein’s musical compositions and Sondheim’s lyrics, creating a beautiful framework from which the Shakespearean inspired tale takes flight.

All things work in concert, including the impeccable casting, choreography, and screen presentation, which at the time resulted in the film’s winning 10 Academy Awards, including Best Picture.

The plot revolves around the lives of two teenagers who are madly in love with one another. Tragically, though, each one has an allegiance to family and friends of a different ethnicity and gang affiliation.

The inter-rivalry between the gangs is fierce, and they are continuously at odds with one another in an ongoing effort to dominate the New York City neighborhood.

In Spielberg’s remake, creators made what I consider to be a storytelling error that tends to worsen over the course of a movie-making process; that being, creators appear to have allowed an agenda to take precedence over fundamental artistry.

In other words, it looks as if the message derailed the medium.

In the remake of any iconic film, a mistake such as this may prove to be very troublesome. Here’s why.

In the remaking process, it is extremely important that deference to the original film be taken. This is because a classic movie has permeated society to such a degree that it has become an integral part of our shared cultural experience.

In the Spielberg version of “West Side Story,” the underlying storyline, song lyric content, and personality traits of some of the characters were significantly changed. This appears to have been done in an effort to comply with an invisible mandate contained within the film’s agenda of preference.

To compound matters, certain scenes are much less accessible, particularly for viewers who are not bilingual in English and Spanish languages. Portions of the film are actually in Spanish language only; however, there are no subtitles included, which many audiences have come to expect in such cases, and/or individual scenes.

Spielberg shared an explanation for the decision regarding language. He told IGN that the choice of not using subtitles in any of the Spanish speaking scenes was “out of respect for the inclusivity of our intentions to hire a totally Latinx cast to play the Sharks’ boys and girls.”

He also indicated that the decision was made to avoid an inequity that might be created if a language became over-empowered.

“If I subtitled the Spanish I’d simply be doubling down on the English and giving English the power over the Spanish,” he said.

Here are more ways in which the remaking process, minus the proper deference to the original, may be creating trouble for the reboot.

The late Natalie Wood, who was not of Puerto Rican descent, famously portrays Maria in the original film. Creators of the remake, likely in an effort to avoid the criticism of “cultural appropriation,” cast a Colombian American named Rachel Zegler as Maria.

Despite the apparent attempts to gain favor from those who subscribe to the tenets of the remake’s preferred agenda, the film is being slammed anyway for its ethnic insensitivity.

“I have an issue with Hollywood once again fumbling the easiest of opportunities to elevate a Puerto Rican actress. They seem to think that as long as the actors are Hispanic, that’s enough,” Daily Beast Assistant Managing Editor Mandy Velez wrote.

In terms of the music, many folks vividly remember the song “Gee, Officer Krupke,” the cleverly choreographed performance contained in the original film,

In Spielberg’s remake, the scene that contains this song and performance has unfortunately been twisted into an anti-police presentation. The setting is the 21st Precinct of the New York City Police Department, and it is here that members of the Jets proceed to mock the police and wreak havoc on the facilities.

Lyrics to the iconic “America” tune are altered as well. The snappy back-and-forth between Anita and boyfriend Bernardo about whether the U.S. is a good or bad place to live has been contorted into a flat lyric with no measurable zing.

Ditto for the original Rita Moreno scene-stealing performance. The remake seems to have put it through a redacting machine.

On a Moreno side note, the enduring star is also an executive producer of the remake, and she definitely provides some bright spots in the dull new version. She portrays a character that wasn’t in the original’s cast, Valentina, who is a widow that runs her store while simultaneously dispensing sage advice.

Too bad Doc, the “conscience” character of the original film, was left on the cutting room floor.

Other problems in Spielberg’s revised version include a lack of chemistry between lead characters Maria and Tony. This perhaps is partially due to a loss of an idealism that the original contains, as well as an innocence that is manifested by the characters.

All the seemingly forced alterations in the reboot simply don’t work. And one of the worst things about it is that this happened to a film that is considered by many to be the best movie musical in all of cinematic history.

I’ve been thinking, though, that the lackluster reboot might have the effect of bringing a whole new generation back to the movie experience of the real deal.

Young people could enjoy it with their moms and dads and grandmas and gramps, who in their drama club days sang and danced to the high school musical of their times, the original “West Side Story.”

Hollywood Still Loving ‘It’s a Wonderful Life’

“It’s a Wonderful Life” is widely recognized as one of the greatest movies of all time. It was nominated for five Academy Awards, including Best Picture, and took home one Oscar.

The American Film Institute (AFI) includes it on the list of the 100 best American films ever released. And it takes the top spot on AFI’s list of the most inspirational American films of all time.

Believe it or not, the movie was not initially well-received at the box office. But it ultimately became a seasonal must-see across the country, airing every Christmas Eve for decades.

“It’s a Wonderful Life” is produced and directed by the great Frank Capra, who considered it the favorite among all of the cinematic works that he had directed.

As a matter of fact, Capra made it a point to screen it for his own family every single Christmas season.

Jimmy Stewart, one of the most beloved film actors in all of history, plays George Bailey, a man who one stark Christmas Eve questions whether his family and friends would have been better off had he never been born.

In his despondent state, he attempts to take his own life. A guardian angel, Clarence, played by Henry Travers, comes to the rescue. The angel shows George the way life would have played out for his wife Mary and for the people of the town of Bedford Falls, without his presence.

It all makes for a magical misty-eyed Christmas movie treasure.

In a 2003 book by Stephen Cox, which is titled “It’s a Wonderful Life: A Memory Book,” the legendary filmmaker indicates that he had a higher purpose in mind when he made the movie, which was “to combat a modern trend toward atheism.” Sadly relevant for today’s times.

“It’s a Wonderful Life” will no doubt air multiple times this year. But there will be a bit of an additional twist to the regular television lineup. A group of Hollywood actors will participate in a special table read of the classic script.

The live table read will honor the late Ed Asner, who passed away last summer. Proceeds will benefit The Ed Asner Family Center, which promotes mental health and enrichment programs to children with special needs and their families.

An all-star cast will be featured. Tom Bergeron will host the event. SNL alum Jason Sudeikis will take on the role of George Bailey. And Sudeikis’s real-life uncle, George Wendt (aka Norm on the classic sitcom “Cheers”), will play Bailey’s Uncle Billy.

The cast will also include Martin Sheen, Rosario Dawson, Kathy Bates, Mandy Patinkin, Ed Harris, Lou Diamond Phillips, Jean Smart, and Mark Hamill.

One memorable line that occurs near the end of Capra’s iconic Christmas movie is delivered via angel Clarence.

“Each man’s life touches so many other lives,” Clarence explains. “When he [Bailey] isn’t around, he leaves an awful hole, doesn’t he?”

If you or members of your family haven’t connected yet with this precious part of Americana, put this one under the tree for your Christmas viewing pleasure.

Catch the film as it airs this season on TV, streaming, and on your favorite on-demand platforms.

And believe the words of the angel. Each one of our lives matters.

‘The Matrix’ of Our Lives

“The Matrix,” which debuted in the year 1999, turned out to be a watershed sci-fi movie.

Its impact is enduring, and it seems to have an ethereal quality and relevance that has never been more significant, and in many ways more disturbing, than at our present time.

The setting of the film is a dystopian future, one in which humanity lives and breathes a simulated reality, thus the name “The Matrix.”

Artificial intelligence is the means by which a false reality has been created in order to muddle the minds of human beings but still allow the shells of their bodies to be used as energy sources.

Thomas Anderson, played by Keanu Reeves, is a computer programmer who goes by the hacker alias “Neo.” The hand of destiny leads Neo to a man named Morpheus, played by Laurence Fishburne.

Morpheus holds the key that is able to unlock the secret vault of knowledge that holds the answers to questions about which Neo has pondered; questions that concern the nature of the world in which Neo and most of his fellow human beings unknowingly reside.

At one dramatic point in the plotline, Morpheus holds in his hands two different pills – one red and one blue.

Extending the choice of pills to Neo, Morpheus explains that if he chooses to take the blue pill, it will leave him in his current state (which is living in a computer-generated world that is blissful, yet completely inauthentic).

If he chooses to take the red pill, it will ultimately remove him from the Matrix and allow him to experience the awareness of the actual world (which has been imposed upon him and is blocked from his consciousness).

There is one monumental caveat if he chooses to take the red pill: Once chosen and consumed, there is no turning back, no changing his mind, no undoing of what has been done.

Shifting into real life gear, if shades of “The Matrix” are present in our lives today, should we take the red pill or the blue pill?

The decision at its core turns out to be a matter of individual priority. It also seems to be a matter of the soul in which an individual is somehow graced with an intrinsic thirst for the Truth.

In the film, Neo decides that truth is worth pursuing. He chooses the red pill.

In so doing, he learns that the generation of human beings of which he has been a part is actually living a life of enslavement. The Matrix had been cunningly crafted to exert total control over people’s minds and keep them in a perpetually docile state. In this way, their bodies are able to be exploited as a source of energy.

Neo, a kind of unexpected hero, rises to become part of the rebellion against the non-human overlords.

Use of the phrase “red pill” has become part of our pop culture lexicon in a major way. Its application has spread far and wide, and it has been utilized by individuals and groups across the ideological and societal spectrum.

It is most often used to convey the process of becoming enlightened to truths about reality that have the capacity to unearth previously hidden delusions. Unfortunately, due to its widespread use by some individuals and groups, “truth” in many cases may be subject to the interpretation of the user.

The phrase has been used to promote everything from a meatless diet on a YouTube channel to the men’s rights movement.

Conversely, when social media and cable commentator Candace Owens initially set up her YouTube channel called “Red Pill Black,” it was intended to encourage African-Americans to escape the mindset of liberalism.

For Christians, the symbolism contained within “The Matrix” film has come to be highly meaningful. The three main characters, Morpheus, Neo, and the aptly named Trinity, work as one to defeat the evil artificial intelligence cyber-entities.

The emergence of Neo at birth from an incubator womb is, metaphorically speaking, a type of virgin birth. Neo’s anointing as the “One” is prophesied beforehand in the film’s plotline. He is eventually betrayed by a Judas figure named Cypher. And he suffers death, but after 72 seconds returns to life, paralleling the death and resurrection of the biblical Savior.

There is one critical point in the movie when Neo asks why his eyes hurt so much.

Morpheus replies, “It’s because you never used them before.”

So which will it be for you, red pill or blue?

Dennis Quaid’s ‘Blue Miracle’

Dennis Quaid is one of the rarest of Hollywood celebrities. Folks truly view him as the grinning guy next door who just happens to be a big-time movie star.

Standing apart from many Left Coast dreamers and achievers, there seems to be an additional attribute that Quaid possesses. He is one of the charmed ones in life who is blessed with an immensely successful acting career but is also gifted with the wherewithal to be able to sustain it.

His launch to stardom began in the 1980s with a string of hit movies that include “Breaking Away,” “The Right Stuff,” “The Big Easy,” “Innerspace,” and “Great Balls of Fire!”

Along the fame path, though, he remained committed to being part of family friendly entertainment, as evidenced in the films “The Parent Trap” and “Footloose.”

More recently, Quaid has chosen to be a vital part of Hollywood’s subcategory of movies, faith-based films, taking on major roles in movies such as “Soul Surfer” and “I Can Only Imagine.” In the process, via his participation in uplifting projects, he has established quite a track record within the faith film genre as a verifiably bankable star.

“Surfer” reportedly cost about $18 million to produce and earned more than $47 million in global box-office revenue. And “Imagine,” with a budget of a mere $7 million, has taken in more than $86 million since its release. Both films got the head-turning attention of movie executives, due to their remarkably sizable profit margins.

Quaid is also working on some yet-to-be-released faith-based projects, which includes “On a Wing and a Prayer,” a film based on a true story in which a Dad (played by Quaid) attempts to save his family from an impending plane crash.

One of the producers of the movie is Roma Downey, whose credits, along with her husband Mark Burnett, also include the highly successful television series “The Bible.”

“Imagine”’s directors Jon and Andrew Erwin tapped Quaid to star in another upcoming film project, “American Underdog: The Kurt Warner Story.”

Regarded as one of the greatest stories in NFL history, Warner went from being an undrafted free agent to playing professional football for 12 seasons and in the process became a two-time Most Valuable Player and a Super Bowl MVP.

In observing Quaid’s career, I see a kind of enfolding of his faith within his work. He was raised a Baptist Christian. In addition to the art of acting, he is also a music artist and has written a Christian song for his mother, titled “On My Way to Heaven,” which was included in the “Imagine” film.

Quaid discussed his involvement in Christian artistic expression in a promotion video for the film and his song.

“It’s a connection to my faith roots in the sense that I grew up in the Baptist church, went to Sunday School, and got baptized when I was nine. I always loved the music from the church,” Quaid shared.

In “Imagine,” he portrays Arthur Millard, the difficult and sometimes abusive father of Bart Millard, the lead singer for the Contemporary Christian Music group Mercy Me.

In an interview at the National Religious Broadcaster’s Convention in 2018, Quaid spoke about how playing Millard’s father led to trusting in the Almighty.

“After Arthur, I started having the thought of not judging anyone else and that included myself. Because you just let God take that over; let him take care of that all. It frees you up in life,” Quaid explained.

The actor talked about a long quest that he had undertaken to find an answer to an important question.

“I went around the world in my late 20s and the question I had was ‘Who is God?’ I became a seeker. I read the Bible cover to cover and for me, the answer is Jesus,” Quaid said.

He is presently the co-star of a yet another more recent redemptive project, the newly released Netflix film “Blue Miracle.”

The script is based upon the true story of a Christian orphanage in Mexico, which suffers from severe financial troubles. Quaid’s character Wade Malloy, a past two-time tournament champion fisherman but now a gruff individual long past his glory days, reluctantly teams up with a guardian and his kids for a chance to win a lucrative fishing competition.

Malloy’s coaching helps him grow beyond his past while simultaneously creating a bond with his fishing team of underprivileged children.

“Blue Miracle” follows a framework seen in many children’s sports movies, except that the sports related activity is not the usual hockey, baseball, or martial arts. Instead it spotlights the universally beloved sport of fishing.

The movie is ably executed and features the type of highly creative variants that allows it to end up being both satisfactorily entertaining and warmly endearing.

In a recent discussion of the film, Quaid spoke about his faith and how the virtue of humility unlocks “God’s miracles.”

“God hears me every time, I pray to God and He will help you listen,” Quaid told Movie Guide.

The actor’s character in “Blue Miracle” discovers that humility is a prerequisite to fulfilling the team’s destiny.

Quaid was fortunate to experience the same virtue outside of his movie life.

“By being humbled, that’s when God’s miracles are allowed to work. Once we get out of the way”

May we all be so blessed.

How God Saved the Life of Alice Cooper

Alice Cooper, known prior to his fame days as Vincent Damon Furnier, credits his faith in Jesus Christ, along with his daily scripture readings, for freeing him from the vice-grip of alcoholism.

Cooper’s public religious professions convey an especially hopeful and deeply moving message to those who find themselves facing the same life circumstances or those of a parallel nature.

The iconic singer and songwriter is frequently referred to by music critics and pop culture aficionados as “The Godfather of Shock Rock.”

Known for his elaborate goth-tinged stage shows, Cooper’s Hollywood persona stands in stark contrast to his present day personal life. He is a devout family man who has been married to his bride Sheryl Goddard for four and a half decades. The couple has three beautiful daughters together.

The name “Alice Cooper” was originally used by a rock band, which came to fame in the 1960s. After the band broke up in 1975, the name had become so closely associated with Furnier as an individual, he began using the band’s moniker as his stage name as well as his legal name.

Having initially dubbed themselves “Nazz,” the band members discovered that another successful music group, headed by rock icon Todd Rundgren, were already using the same name. The group subsequently chose “Alice Cooper” as its new brand.

Following an audition in front of another rock music legend, Frank Zappa, the group was signed to Zappa’s new record label, Straight Records.

An interesting pop culture anecdote. The Alice Cooper band experienced an exponential surge in its trajectory at one pivotal point, due to an unusual spontaneous event that was actually severely misreported at the time by the press. The occurrence took on the apt label of “The Chicken Incident.”

In September of 1969, while the Toronto Rock and Roll Revival was raging on, a live chicken somehow managed to make its way onto the stage. The bird proceeded to nestle into a feather pillow that Cooper used during his performances.

With little familiarity or experience with farm animals, and making an assumption that chickens could fly, Cooper threw the bird up and over the heads of the crowd. Instead of flying off into the distance, the chicken fell beak first flat onto the front rows of attendees, who reportedly mishandled the poor bird and unfortunately precipitated its untimely demise.

The following morning an embellished version of the story appeared on the front pages of newspapers all over the world, where it was reported that the frontman of the band had bitten the head off of the chicken and had even drank its blood.

Zappa had become aware of the media coverage and called Cooper to ask him about the veracity of the story. When Zappa was told the details, he reportedly said, “Well, whatever you do, don’t tell anyone you didn’t do it.”

The news quickly spread and became part of the Cooper legend, which cemented the notion that he was the originator of the “shock rock” genre.

It was in the early 1980s, following a period of denial, that Cooper would come to realize that his alcohol addiction was endangering his life. Like so many other public figures who have wrestled with alcohol addiction, the rocker was able to hide his substance abuse from the public. However, as he recently described to the New York Post, it was on one crucial day that he came to the understanding his alcohol use had taken a severe toll on his body.

“I woke up one morning and I threw up blood and that’s how I kind of knew it was over. My wife grabbed my ear and said, ‘Hey, the party’s over,’” Cooper revealed.

He reminisced three years ago with the New York Daily News about this critical time in his life, saying, “Everything that could go wrong was shutting down inside of me, I was drinking with Jim Morrison and Jimi Hendrix and trying to keep up with Keith Moon and they all died at 27.”

After completing rehab, Cooper was amazed to discover that the intense craving for alcohol he had lived with before had vanished. It was a miraculous occurrence that had graced his life, and he gives full credit for his mended state to the Lord of the Universe.

“Even the doctor said, ‘This is an absolute miracle.’ I said, ‘Why?’ They said, ‘Well, you should be hiding bottles all over the house and you should be sneaking drugs.’ I said, ‘I have absolutely no desire for that at all,’” Cooper told the Post.

“Everyone said, ‘Oh you have such great willpower.’ I said, ‘No, God has great willpower. He took it from me.’ My dad was a pastor, my grandad was a pastor, Sheryl’s dad was a pastor. I had such strong prayer for me,” Cooper shared.

People are continually awestruck by the same book that Cooper reads each day. The Holy Scripture describes numerous unlikely figures that God chooses over time to fulfill his divine plans.

And so it seems fitting, within a supernatural context, that an individual who has been immersed in a secular shock rock world can be brought to a place where he can lift up others.

After God secured a victory for him over his addiction, Cooper seems to have been anointed as a kind of adjunct lay minister of the music industry. He now provides help and counsel to other rock musicians who struggle with substance abuse issues, often answering calls in the dark of night from those in need.

Much like the relatability and candor of his song lyrics, the rocker describes his religious faith in a way in which others can freely accept.

Christianity, according to Cooper, merely “has to do with a one-on-one relationship with Jesus Christ.”